Worker Justice?

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Meeting with workers at the Madison Workers’ Rights Center. Photo by León Carlos Miranda.

Before serving with Interfaith Worker Justice (IWJ), I thought it was people without jobs who experienced economic problems. From my perspective, once you’d secured a job, you could at least reach stability.

At the worker center in Madison I meet workers every day who fall into the category of “working poor.” Low wage jobs and day-labor are typically places where workers are at risk: At risk of not getting paid for all the hours they worked, at risk of injuring themselves in a dangerous job, at risk of experiencing discrimination based on their age, race, national origin, gender, and a number of other factors. The real kicker is that most workers do not know their rights, so when they experience one of those violations they don’t know their employer broke the law and don’t know the process for reporting and correcting the issue.

When I started at IWJ, I had been through a good high school, graduated college, held a few low wage jobs, and completed a Masters degree. I still had no clue what my rights were as a worker, not even the minimum wage. My experience is pretty much the norm. The worker center offers trainings, during which we usually give a pre-quiz on workplace rights, and the minimum wage is the only question that a handful of people will answer correctly.

As I write this, I’ve just come from giving the opening prayer at a memorial service for workers who died on the job during the last year (about 4,000 people throughout the USA). April 28 is recognized as Workers’ Memorial Day in the United States. When we give trainings on Health and Safety in the workplace, we remind workers that their lives are at stake. The right to a safe and healthy workplace is the most frequently overlooked. Often employers, knowingly or unknowingly, put incentives in place to keep quiet about any issues that may cause injury or illness in the workplace. The fix will cost money. Workers who keep their head down and stay productive get promoted. Workers who raise questions and concerns are often disliked or openly punished for speaking up.

When workers persevere through dangerous conditions, there is a cost. Last week I met with a worker, James, who got hired into a construction site while waiting in the line at the food pantry. It looked like a great opportunity; a contractor came in saying that he would pay $100 for the day. A few hours into the job James was taking apart a garage door with a circular saw. The saw kicked back and sliced off two of his fingers. After returning from the ER, James could not find the contractor who hired him, or anyone in charge of the construction where he’d been working. He didn’t get paid for the day, and his life ability to work were totally changed.

Thankfully, in Wisconsin there are options for James to get compensation, even if he cannot find the contractor who hired him, but compensation will not fix his hand. There are thousands of workers who have similar experiences. As you’ve read this, I invite you to pray for safety and justice for all workers, and to learn something about what workers experience in your area – what are their vulnerabilities, and what rights protect them? May God protect workers, and may the Spirit inspire us to participate in holding employers accountable to the safety and wellbeing of every worker. Amen.

Sarah Wilcox SmootSmoot_Sarah_Wilcox

Servant Community / Interfaith Worker Justice

Wisconsin, USA

Advance #3022005

Walking in Right Paths

As a part of my mission service in Wisconsin, USA, I teach a dance class called Sacred Dance for a young church plant called Servant Community. Sacred Dance is dance for the purpose of prayer and praise to God. We haven’t done much in the way of performance; the class has been mostly a time of personal devotion and creative worship for those who attend. It is free and open to the community, and we recently started having our sessions on a local college campus, to be convenient to people we’d like to reach in our church.

Dance has been woven into my own journey of faith, prayer, and worship for many years, and Sacred Dance gets a lot of support from Servant Community and affirmations from people who’ve participated. Since I’m writing to fellow missionaries, though, I want to be honest that growing this ministry has been a challenge.

Servant Community church is committed to drawing young adults into deep discipleship, so most of our church members are ages 18 – 30, and I thought this was a crowd that would be excited about giving dance a try. Many of them are, but it seems college schedules and general business of life keep many people from participating in this free opportunity. Others seem daunted by the word “dance” being in our title. People imagine that’s something you either need training for, or need to be in some kind of altered state to do at a party.

For that reason I take every opportunity possible to teach and use “moving prayers” in times of prayer and worship with our church. I hope that by trying something that can be easily learned and prayed in worship, people will feel welcome and interested in trying the weekly Sacred Dance class. Among the congregational moving prayers that I have in my bag of tricks are the Lord’s Prayer and Psalm 23. These are both familiar phrases to most Christians, so adding movement while we say them or contemplate them is approachable.

Below is a video of three of us from Sacred Dance praying Psalm 23 in word and movement. I hope you’ll feel free to pray and share it yourself. These movements were created by several people in Sacred Dance who prayed and improvised together:

 

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Sarah Wilcox Smoot

Servant Community / Interfaith Worker Justice

Wisconsin, USA

Advance #3022005

They Don’t Know the Answers

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“They don’t know the answers. These guys just started here,” the owner of a popular Madison pizza restaurant exclaims as I assist university students in interpreting their interview from English to Spanish to the kitchen staff. We’re working on a project of the Workers’ Rights Center & Interfaith Coalition for Worker Justice called the Just Dining Guide. The Guide publicizes the employment standards of Madison restaurants showing starting wages and whether workers have access to health insurance, paid sick days, retirement, and more. Some of the Madison restaurants have unique benefits such as a bonus for bicycle-commuting workers (Colectivo Coffee, Cheba Hut sandwiches).

We arrived at the pizza place well before opening and knocked on the back door where we could see the prep staff working. They let us in and seemed a little bewildered, but when they found we could speak Spanish, one of them took a moment to answer our survey questions. We were having a good conversation until two people who seemed to be the owners came in and did not take kindly to us strangers interviewing workers on their territory. The male owner cut off our conversation immediately with a condescending tone: “This guy, he just started here. He doesn’t know the answers to your questions.”

From my experience at the Workers’ Rights Center, I know what this means. The cook probably doesn’t know if he can take paid sick days or get health insurance or a retirement plan through his employer, because he did not have the time or luxury to inquire about those things when he was hired. He is thankful to have a job and can’t worry about whether it is a good job.

His employer certainly doesn’t mind that the worker didn’t ask questions. All around our society there are employers who get rich from the lack of knowledge and the fear to ask on the part of their employees. I meet workers every day who do not know their right to a minimum wage, to a healthy and safe workplace, to compensation for work-related injuries, to a workplace free of discrimination. And I’m not surprised that they don’t know because I didn’t know either. No one teaches these rights in school, unless in a specialty at the university level, which most low-wage workers never see.

Jesus tells us that those who do evil love the darkness because it hides their evil deeds (Jn. 3:20). “They don’t know the answers” was a red flag to me because it was the employer who wanted to keep it that way. We interviewers represented a threat to the owners of the pizza place because our questions may have led the workers to start asking questions, may have brought to light the employers’ unfair practices.

Our surveying for the Guide is not always this challenging. Many employers like to participate, and they are usually the ones who have solid wages and benefits for their workers. They want those actions to be in the light. The Just Dining Guide shows our community where there are good jobs for workers (among restaurants). The Guide will be updated this December.


Sarah Wilcox SmootSmoot_Sarah_Wilcox

Servant Community/Interfaith Worker Justice, Wisconsin

US-2, Class 2014

#3022005